“Jacob’s Escape”
Genesis 30-31
1) Jacob’s Family (Gen. 30:1-24)
2) Jacob’s Flocks Increase (Gen. 30: 25-43)
· vv. 25-31: Jacob argues with Laban that God has blessed Jacob in everything he did, helping Laban to prosper—Laban agrees. Jacob now wanted to build his own family and earn for himself.
· vv. 32-36: Both agreed for Jacob to get the offspring of “speckled or spotted sheep, dark-colored lamb and spotted or speckled goat” as wages, while he continued to tend the flock for Laban. Normally goats in that land were black or dark brown, seldom white or spotted with white. On the other hand, the sheep were nearly always white, infrequently black or spotted.
· Jacob would examine the flocks that day, removing all the speckled and spotted animals, and these would be set aside as Laban’s property. These animals would be taken three days’ distance and kept by Laban’s sons. Only those newly born spotted or striped would become Jacob’s property. At some later time the herd would be examined, and the spotted or striped animals would go to Jacob, while the rest would be Laban’s. Removing the spotted and striped which were in the flock benefited Laban in two ways. First, it left these animals to him, not Jacob. Also, it lessened the chances of other spotted or striped animals being conceived, since these would not be mating with the flock.
· It was too good to be true, Laban must have thought. How could he possibly lose? However, it was an open-ended agreement, which encouraged Jacob to attempt to manipulate the outcome and also left God free to overrule the normal course of nature in order to bless Jacob. The agreement was solidified, and the flocks were divided, with Jacob tending the unspotted, unspeckled, and unstriped animals of Laban.
· vv. 37-43: Jacob, however, did not trust in God to work His ways to meet His promise to Jacob. He devised his own schemes to cause the outcome he wanted. Each of the three techniques Jacob employed was predicated on the belief that visual impressions at the time of conception affected the outcome at birth.
a) Peeled branches (looked like stripes)
b) Face streaked and dark-coloured animals
c) Selective breeding in front of branches
· But it was not Jacob’s method that worked. It was scientifically erroneous and spiritually human effort. Later, in Gen. 31:10-12, God revealed that the male goats had mated with the flock that were streaked, speckled or spotted.
3) Jacob Flees from Laban (Gen. 31:1-21)
· vv. 1-2: Laban may have wanted Jacob as adopted son (and hence married his daughters). But now, he had sons of his own and wanted to protect his inheritance, therefore his attitude changed.
· v. 13: God directs Jacob to leave and reminds him of His promise at Bethel. But Jacob was not assured and still feared Laban, thus deceiving and leaving Laban secretly.
· vv. 14-16, 19: The household gods possibly represented headship of the house (inheritance), so Rachel stole them to protect their inheritance.
4) Laban Pursues Jacob (Gen. 31: 22-55)
· Laban pursued them because of how Jacob had accumulated so much wealth and left on the sly; plus his household gods were missing—surely Jacob had cheated him.
· v. 35: Rachel lied.
· v. 52: Laban wanted to make a covenant with Jacob so that he would not come back and fight for inheritance.
5) Conclusion
All the way, Jacob assumed that his success and blessings from God were evidence that God approved of his hard work and faithfulness., it only proved God’s grace in spite of how Jacob did not deserve it. Compared to Esau, Jacob did not have anything better; in fact he lied and cheated and deceived his way through many things. Jacob often did things his way instead of God’s way to accomplish God’s will. But God had chosen him to carry the promise. Actually, it only proved God’s grace in spite of how Jacob did not deserve it. Jacob had thought himself too righteous.
Are we doing the same in our service to God? To achieve the ends, we may use human efforts. Just because God causes growth does not mean we earned it—it is God’s grace in spite of our weaknesses. Success does not mean God necessarily approves our unspiritual methods.
Phil 2: 14 Do everything without grumbling or arguing, 15 so that you may be blameless and pure, children of God without blemish though you live in a crooked and perverse society, in which you shine as lights in the world 16 by holding on to the word of life so that on the day of Christ I will have a reason to boast that I did not run in vain nor labor in vain.
Titus 2: 10 not pilfering, but showing all good faith, in order to bring credit to the teaching of God our Savior in everything.
Matthew 6: 33 But above all pursue his kingdom and righteousness, and all these things will be given to you as well.



